Monday, 27 August 2012

Paul Cowdell ---- ‘A Giant Bedsheet with the Holes Cut Out’: Expectations And Discussions of the Appearance of Ghosts

A Giant Bedsheet with the Holes Cut Out’: 
Expectations And Discussions of the Appearance of Ghosts

‘Ghost’ is a problematic term: it summarises a whole range of historical meanings and expectations. Although not necessarily expressing an individual’s beliefs, it allows a conveniently comprehensible way of discussing afterlife beliefs and experiences. The complexity of believers’thinking has sometimes been subject to an unjust academic reductiveness that fails to recognise its dynamism. In recent ethnographic research in Britain I recorded a widespread willingness to accommodate various manifestations within ideas of ghostly appearance.
The classic white-sheeted ghost reflects neither the majority of described experiences nor the expectations of most believers. Because of its connection with popular media representations, and its association with practical jokes, it is often dismissed from serious consideration, but it remains a potent point of entry for people who want to discuss seriously some quite different beliefs and phenomena. It is useful when considering the current negotiation of ghost beliefs through a combination of registers of different transmitted material. Such complicated negotiations are found throughout the historical record.
I here use the white-sheeted figure as a way to explore the different apparel and appearances expected and reported today. This covers anachronistic clothing and general pallor, as the white sheet is often rationalised by reference to burial methods. Long historical record suggests this is an over-determined academic interpretation that does not adequately reflect the full range of reported sightings.
The image recurs in popular considerations of ghosts, feeding into the continued unfolding of folk narratives and explanations. This apparently outdated figure still retains its potential for being believable, even where it might be expected to reflect disbelief. By looking at how these images have been interpreted, discussed and exploited in a variety of sources, I examine what is currently believed and reported, and raise questions about the interpretation of reports and beliefs over time.

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